Acts of Faith
Twenty years ago, when I was diagnosed
in adulthood with so-called “juvenile” diabetes, it confirmed what a
lot of my friends had long believed—that I was still a kid at heart.
Fortunately, ever since Dr. Frederick Banting and a young graduate
student named Charles Best discovered insulin in the early 1920s, a
diagnosis of Type 1 diabetes for me and millions of other adults and
children is no longer a death sentence.
That is the tragedy of
the death of 11 year-old Kara Neumann of Weston, Wis., whose parents
apparently allowed her to lapse into a coma and did not seek medical
attention until she had stopped breathing. The parents reportedly
believed that their child would be healed by prayer alone. Religious
beliefs deserve respect in our society. But so does the legal
responsibility of parents to protect the health and safety of their
children.
A death from undiagnosed diabetes, besides being
totally unnecessary in the 21st century, is slow and excruciating to
witness. Type 1 diabetes results when the pancreas does not produce the
insulin needed to convert sugar in the blood into energy. Sugar
building up in the blood damages blood vessels and can lead to heart
attack, stroke, blindness, organ failure and amputations.
Meanwhile,
the body has to get energy from somewhere, so it begins devouring
itself. It first consumes body fat and then muscle and tissue. That
creates a toxic buildup of acid in the blood known as diabetic
ketoacidosis. That was ruled the cause of death for 11 year-old Kara.
Although
the leader of a religious Web site contacted by the girl’s parents
claimed the girl was sick for only a day or so, such extreme
deterioration typically takes much longer. The Marathon County medical
examiner said the girl “was found to be in an emaciated state” when
police removed her from the home. Police had gone to the home after an
out-of-state relative called them upon hearing that the parents were
relying on prayer to heal the girl, instead of seeking medical help.
David
Eells, the head of Unleavened Bread Ministries, wrote on his Web site,
AmericasLastDays.com, that he prayed by telephone with Kara’s parents,
Dale and Leilani Neumann, the night before the police arrived and also
as they followed an emergency vehicle to the hospital.
“The
next thing I heard from them was that they were being investigated,”
Eells wrote, “which is sad since authorities don’t investigate the
people who put their trust in doctors whose family members die by the
hundreds of thousands from medical mistakes every year.” Looking on the
bright side, Eells wrote, “Jesus called dying ‘entering into life’ for
those who know Him.” Nevertheless, he said he was praying that Kara
would come back to life.
“A few of God’s people have
temporarily stepped into that realm and did not want to come back, but
had more work to do. We are sure Kara does not want to come back, but
we have asked God to send her for her parents’ sake and as a testimony
of His love for us.”
Helping Ourselves
I
have known people with a strong belief in the power of prayer all my
life. For the past two years, co-hosting a radio show with a large
following in the African- American community, I have come to know many
more. I have nothing but admiration for those whose faith is powerful
enough to give them the strength to endure heartbreaking personal
tragedies, such as the one my cohost experienced when her son was
murdered in the streets.
But my own personal belief is that we
shouldn’t expect God to do what we should be doing for ourselves. We
can’t just pray for an end to violence in our community. We all need to
be doing something about it. We need to intervene in the lives of young
people to give them aspirations for the future long before they ever
pick up a gun.
It’s irreligious to blame God for our own
failures. Over the ages, religion has been used to justify hatred,
bloodshed and other acts of inexcusable inhumanity. When we visit
violence upon each other—as nations or as classes within a
community—that’s not part of God’s plan for us. It’s something we are
willfully doing to ourselves.
Our callousness toward each
other already withholds medical care from far too many in our society
based on race and income. For nearly a century, God, in whatever form
anyone may choose to believe in a higher power, has granted us the
knowledge to prevent our loved ones with diabetes from slowly wasting
away.
It is not an act of faith for parents to withhold basic
medical care from children who depend upon them for love and
protection. It’s an act of negligence.
What’s your take? Write: editor@shepex.com.



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